@Go_You_Good_Things said in [ARLC scraps anthem](/post/1114757) said:
@watersider said in [ARLC scraps anthem](/post/1114517) said:
@Go_You_Good_Things said in [ARLC scraps anthem](/post/1114381) said:
@formerguest said in [ARLC scraps anthem](/post/1114353) said:
@Go_You_Good_Things said in [ARLC scraps anthem](/post/1114332) said:
@TYGA said in [ARLC scraps anthem](/post/1114193) said:
The National Anthem arguments are dumb. It should only be played when two countries face off or a national day of significance ie Anzac Day.
But isn't this discussion about a certain race not singing the anthem ? So that won't change if it's a match of significance or not. They won't be singing on Anzac day mate.
Yet many aboriginal Australians volunteers served their nation in major wars and disembarked to so often be treated very differently to their service brothers in arms upon returning across our wide land. This occurred in many ways, including segregation (apartheid) and not being able to vote until about half way through our nation's involvement in the Vietnam war. This is not ancient history, as I am now 54 and as with the above, even first contact with some remote indigenous peoples has occurred during my time.
If you are going to bring up prejudices against the indigenous, then I think it only fair that I bring up the prejudices for the indigenous. If you have the time to read the list, I will find out all the entitlements . . . from 100% indigenous, all the way down to 1/128th part indigenous. I will have to find out everything they are entitled to, because I am unaware of the full list of handouts, because, well, I'm not indigenous.
That's not racist, is it ?
I don't think it's racist, but I think it ignores the many disadvantages that Indigenous people have endured and continue to endure. Maybe that last part is contentious but I think everyone (including the government) has acknowledged significant mistreatment of the past which continues to have ramifications today. I suppose your point would be valid if these policies had somehow created some Indigenous elite class which ruled it over all of us. Unfortunately, the reality is nothing like that.
Watersider . . . if I had the same handouts and entitlements as indigenous folks . . . . I'd have another couple of investment properties. The TAB and pub still wouldn't recognise me, either. These handouts are racism in its purest form. Giving a clear and distinct advantage to only one particular race. What happened 100 years ago was probably well intentioned by the govt of the time.
How do we apologise for something our generation had absolutely nothing to do with ?
Do we apologise for something that happened when we were 5yrs old ? . . . something that our grandfathers might have lived through ? our great grandfathers ? . . . our great great grandfathers ? . . . and so on.
My folks migrated here in the 50's and were called wogs. Day and night. I went to school and was called a wog. My lunch was apparently "wog food", and stunk.
Did we sit and do nothing but ask for handouts ? No, we just got on with it.
That was a major disadvantage that we had to endure . . . but we got jack shit from the government. Generally, we didn't ask for it because it was stupid to think we deserved it just because we were of a particular race.
Do we feel bad what happened to the native people 220 years ago ? yes, but thats how it was at the time.
Do we feel bad about the "stolen generation" ? firstly, ask why they were "stolen". If the answer is because mum and dad were alcoholics, or 14 yrs old, or just couldn't bring up children . . . then we shouldn't feel too bad. The authorities at the time did what was seen as appropriate at the time.But importantly, it was 70 years ago. You can't apply the social morality of today against 1950's Australia.
If "waterside" means that you live by the water . . . tell me how quickly you'd give up your house if an indigenous tribe walked up and said your whole street is "secret women's business" and needs to be returned to the original owners as compensation for what the first fleet did ? Please tell me.
This is difficult because people want to talk about the history of Australia and the Indigenous people, but don't have enough interest to read anything or look into it. We're not talking about 70 years ago when we talk about the Stolen Generation. There are more than 17 000 survivors today:
https://www.abc.net.au/news/2018-08-15/stolen-generations-study-impact-of-intergenerational-trauma/10118132
I don't think anyone on the political spectrum would defend the stolen generation policies, as you seem to have done here. I really think you're not well-informed on those issues and you should look into a little harder. Maybe start with the report which triggered discussion around an apology:
https://www.humanrights.gov.au/sites/default/files/content/pdf/social_justice/bringing_them_home_report.pdf
But our history is littered with this. Take our revered governor Macquarie's words in 1816:
'“On any occasion of seeing or falling in with the Natives, either in Bodies or Singly, they are to be called upon, by your friendly Native Guides, to surrender themselves to you as Prisoners of War. If they refuse to do so, make the least show of resistance, or attempt to run away from you, you will fire upon and compel them to surrender, breaking and destroying the Spears, Clubs and Waddies of all those you take Prisoners. Such natives as happen to be killed on such occasions, if grown up men, are to be hanged up on Trees in Conspicuous Situations, to Strike the Survivors with the greater terror.”
So progressive and effective in buildings and treatment of convicts but he sanctions here the killing and hanging up of Indigenous people to scare the Indigenous from their land. We have statues for Macquarie, lakes, universities, regions named after him and nothing to commemorate the massacre on 17th April 1816. We haven't done a good job of either knowing our history or addressing it. It's not against being proud or patriotic, but if one does feel pride in our country shouldn't the country's actual history be of value?
Stories of people forcibly removed from their homes, denied freedom of movement, forced into cheap labour, abused and exploited dominate the Indigenous experience of colonisation. The festering trauma from this isn't a quik fix, the resentment still lingers and is compounded by the lack of acknowledgement. This isn't the distant past, these are present issues:
https://www.abc.net.au/news/2016-08-11/andrew-scipione-apologises-to-families-of-bowraville-children/7721492
Separately, and much less importantly, 'Watersider' is taken from the 'Balmain Watersiders' name. I don't live near the water. I don't think Latrell Mitchell is protesting because he wants your house, I think it is about acknowledgement and a desire for better more inclusive policy development that give Indigenous people a more active role and that better address issues around continuing inequality. Your frustration with the ineffectiveness of welfare for Indigenous people is shared by Indigenous people:
https://www.theguardian.com/australia-news/2016/oct/21/noel-pearson-hits-out-at-political-parties-for-welfare-reform-failure
The argument by Indigenous people isn't for more money. It's frustration about policy which disempowers and is ineffective and even harmful.